Sunday, September 14, 2014

Rocky Road to California

Pattern September 9. 9".




Tales of a Wayside Inn

   Longfellow
Part First Prelude
The Wayside Inn

One Autumn night, in Sudbury town,
Across the meadows bare and brown,
The windows of the wayside inn
Gleamed red with fire-light through the leaves
Of woodbine, hanging from the eaves
Their crimson curtains rent and thin.



As ancient is this hostelry

As any in the land may be,
Built in the old Colonial day,
When men lived in a grander way,
With ampler hospitality;
A kind of old Hobgoblin Hall,
Now somewhat fallen to decay,
With weather-stains upon the wall,
And stairways worn, and crazy doors,
And creaking and uneven floors,
And chinmneys huge, and tiled and tall.
A region of repose it seems,
A place of slumber and of dreams,
Remote among the wooded hills!



For there no noisy railway speeds,

Its torch-race scattering smoke and gleeds;
But noon and night, the panting teams
Stop under the great oaks, that throw
Tangles of light and shade below,
On roofs and doors and window-sills.
Across the road the barns display
Their lines of stalls, their mows of hay,
Through the wide doors the breezes blow,
The wattled cocks strut to and fro,
And, half effaced by rain and shine,
The Red Horse prances on the sign.
Round this old-fashioned, quaint abode
Deep silence reigned, save when a gust
Went rushing down the county road,
And skeletons of leaves, and dust
A moment quickened by its breath,
Shuddered and danced their dance of death,
And through the ancient oaks o'erhead
Mysterious voices moaned and fled.



 But from the parlor of the inn

A pleasant murmur smote the ear,
Like water rushing through a weir;
Oft interrupted by the din
Of laughter and of loud applause,.
And, in each intervening pause,
The music of a violin.
The fire-light, shedding over all
The splendor of its ruddy glow,
Filled the whole parlor large and low;



It gleamed on wainscot and on wall,

It touched with more than wonted grace
Fair Princess Mary's pictured face;
It bronzed the ratters overhead,
On the old spinet's ivory keys
It played inaudible melodies,
It crowned the sombre clock with flame,
The hands, the hours, the maker's name,
And painted with a livelier red
The Landlord's coat-of-arms again;
And, flashing on the window-pane,
Emblazoned with its light and shade
The jovial rhymes, that still remain,
Writ near a century ago,
By the great Major Molineaux,
Whjom Hawthorne has immortal made.



Before the blazing fire of wood

Erect the rapt musician stood;
And ever and anon he bent
His head upon his instrument,
And seemed to listen, till he caught
Confessions of its secret thought,--
The joy, the triumph, the lament,
The exultation and the pain;
The, by the magic of his art,
He soothed the throbbings of its heart,
And lulled it into peace again.



Around the fireside at their ease

There sat a group of friends, entranced
With the delicious melofies;
Who from the far-off noisy town
Had to the wayside inn come down,
To rest beneath its old oak-trees.
The fire-light on their faces glanced,
Their shadows on the wainscot danced,
And, though of different lands and speech,
Each had his tale to tell, and each
Was anxious to be pleased and please,
And while the sweet musician plays,
Let me in outline sketch them all,
Perchance uncouthly as the blaze
With its uncertain touch portrys
Their shadowy semblance on the wall,



But first the Landlord will I trace;

Grave in his aspect and attire;
A man of ancient pedigree,
A Justice of the Peace was he,
Known in all Sudbury as "The Squire."
Proud was he of his name and race,
Of old Sir William and Sir Hugh,
And in the pralor, full in view,
His couat-of-arms, well framed and glazed,
Upon the wall in colors blazed;
He beareth gules upon his sheild,
A chevron argent in the field,
With three wolf's heads, and for the crest
A Wyvern part-per-pale addressed
Upon a helmet barred; below
The scroll reads, "By the name of Howe."



And over this, no longer bright,

Though glimmering with a latent light,
Was hung the sword his grandsire bore,
In the rebellious days of yore,
Down there at Concord in the fight.



 A youth was there, of quiet ways,

A Student of old books and days,
To whom all tongues and lands were known,
And yet a lover of his own;
With many a social virtue graces,
And yet a friend of solitude;
A man of such a genial mood
The heart of all things he embraced,
And yet of such fastidious taste,
He never found the best too good.
Books were his passion and delight,
And in his upper room at thome
Stood many a rare and sumptuous tome,
In vellum bound, with gold bedlight,
Great volumes garmented in white,
Recalling Florence, Pisa, Rome.
He loved the twilight that surrounds
The border-land of old romance;
Where glitter hauberk, helm, and lance,
And banner waves, and trumpet sounds,
And ladies ride with hawk on wrist,
And mighty warriors sweep along,
Magnified by the pruple mist,
The dusk of centuries and of song.
The chronicles of Charlemagne,



Of Merlin and the Mort d'Arthure,

Mingled together in his brain
With tales of Flores and Blanchefleur,
Sir Ferumbras, Sir Eglamour,
Sir Launcelot, Sir Morgadour,
Sir Guy, Sir Bevis, Sir Gawain.



A young Sicilian, too, was there;--

In sight of Etna born and bred,
Some breath of its volcanic air
Was glowing in his heart and brain,
And, being rebellious to his liege,
After Palerno's fatrl siege,
Across the western seas he fled,
In good King Bomba's happy reign.
His face was like a summer night,
All flooded with a dusky light;
His hands were small; his teeth shone white
As sea-shells, when he smiled or spoke;
His sinews supple and strong as oak;
Clean shaven was he as a priest,
Who at the mass on Sunday sings,
Save that upon his upper lip 
His beard, a good palm's length at least
Level and pointed at the tip,
Shot sideways, like a swallow's wings.
The poets read he o'er and o'er,
And most of all the Immortal Four
Of Italy; and next to those,
The story-telling hard of prose,
Who wrote the hoyous Tuscan tales



Of the Decameron, that makes

Fiesol's green hills and vales
Remembered for Boccaccio's sake.
Much too of music was his thought;
The melodies and measures fraught
With sunshine and the open air,
Of vineyards and the singing sea
Of his beloved Sicily;
And much it pleased him to peruse
The songs of the Sicilian muse,--
Bucolic songs by Meli sung
In the familiar peasant tongue,
That made men say, "Behold!once more
The pitying gods to earth restore
Theocritus of Syracuse!"
A Spanish Jew from Alicant with aspect grand and grave was there;
Vender of silks and fabrics rare,
And attar of rose from the Levant.
Like and old Patriarch he appeared,
Abraham of Isaac, or at least
Some later Prophet or High-Priest;
With lustrous eyes, and olive skin,
And, wildly tossed from cheeks and chin,
The tumbling cataract of his beard.
His garments breathed a spicy scent
Of cinnamon and sandal blent,
Like the soft aromatic gales
That meet the mariner, who sails 
Through the Moluccas, and the seas
That wash the shores of Celebes.



All stories that recorded are 

By Pierre Alphonse he knew by heart,
And it was rumored he could say 
The parables of Sandabar,
And all the Fables of Pilpay,
Or if not all, the greater part!
Well versed was he in Hebrew books,
Talmud and Targum, and the lore
Of Kabala; and evermore
There was a mystery in his looks;
His eyes seemed gazing faraway,
As if in vision or in trance
He heard the solemn sakbut play,
And saw the Jewish maides, dance.



A Theologian, from the school

Of Cambridge on the Charles, was there;
Skilful alike with tongue and pen,
He preached to all men everywhere
The Gospel of the Golden Rule,
The New Commandment given to men,
Thinking the deed, and not the creed,
Would help us in our utmost need.
With reverent feet the earth he trod,
Nor banished nature from his plan,
But studied still with deep research
To build the Universal Church,
Lofty as is the lvoe of God,
And ample as the wants of man. 



A poet, too, was there, whose verse

Was tender, musical, and terse;
The inspiration, the delight,
The gleam, the glory, the swift fight,
Of thoughts so sudden, that they seem
The revelations of a dream,
All these were his; but with them came 
No envy of another's fame;
He did not find his sleep less sweet
For music in some neighboring street,
Nor rustling hear in every breeze
The laurels of Miltiades.
Honor and blessings on his head
While living, good report when dead
Who, not too eager for renow,
Accepts, but does not clutch, the crown!



Last the Musician, as he stood

Illumined by that fire of wood;
Fair-haired, blue-eyed, his aspect blithe,
His figure tall and straight and lithe,
And every feature of his face
Revealing his Norwegian race;
A radiance, streaming from within,
Around his eyes and forehead beamed,
The Angel with the violin,
Painted by Raphael, he seemed.
He lived in that ideal world
Whose language is not speech, but song;
Around him evermore the throng
Of elves and sprites their dances whirled;



The Strfkarl sang, the cataract hurled

Its headlong waters from the height;
And migled in the wild delight
The scream of sea-birds in their flight,
The rumor of the forest trees,
The plunge of the implacable seas,
The tumult of the wind at the night,
Voices of eld, like trumpets blowing,
Old ballads, and wild melodies
Through mist and darkness pouring forth,
Like Elivagar's river flowing
Out of the glaciers fo the North.



The instrument on which he played

Was in Cremona's workshops made,
By a great master of the past,
Ere yet was lost the art divine;
Fashioned of maple and of pine,
That in Tyrolian forests vast
Had rocked and wrestled with the blast;
Exquisite was it in design,
Perfect in each minutest part,
A marvel of the lutist's art;
And in its hollow chamber, thus,
The maker from whose hands it came
Had written his unrivalled name,--
"Antonius Stradivarius."



And when he played, the atmosphere 

Was filled with magic, and the ear
Caught echoes of that Harp of Gold,
Whose music had so weird a sound,
The hunted stagg forgot to bound,
The leaping rivulet backward rolled,
The birds came down from bush and tree,
The dead came from beneath the sea,
The maiden to harper's knew!



The music ceased; the applause was loud,

The pleased musician smiled and bowed;
The wood-fire clapped its hands of flame,
The shadows on the wainscot stirred,
And from the harpsichord there came 
A ghostly murmur of acclaim,
A sound like that sent down at night 
By birds of passage in their flight,
From the remotest distance heard.



Then silence followed;  then began

A clamor for the Landlord's tale,--
The story promised them of old,
They said, but always left untold;
And he, although a bashful man,
And all his courage seemd to fail,
Finding excuse of no avail,
Yielded; and thus the story ran. 



Yay!


Doctor Who quote from Matt Smith:
"Who woke you up?"
"The Prime Minister"
"Which Prime Minister?"
"The Britain Prime Minister?"
"Which Britain Prime Minister?"
"You, Winston Churchill."


This is the Split Nine Patch pattern, another version of the Nine square patchwork pattern.

Thursday, September 11, 2014

Table tops and Potholders--

--probably napkins and silverware holders too.
For now placemats and potholders. Potholders are quick and fun and 
here's why!
I'm fat! I quit smoking over a year ago and have been working with an sports physician for my shoulder and hip injuries, Noble Chiropathic here in town. I'll tell you a secret, try N.E.T.  Dr. Noble does this on me and it works! I don't know why! But it does! Major progress! I'm back doing small amounts of yoga and walking, and some biking with less dibilitating pain.
*for those smokers who want to quit, and can't, don't give-up or in! I suggest chantrix AND yoga-Kate Potter, Namaste'. It's been 468 days todate. I quit coffee and chocolate too!192 days. (HUGE for me!) odaat.



Almost finished project. I took a class from Donna at Fourth Corner Quilts with my Mom this spring. This is a 9 square patchwork pattern. Cut 9 squares, line them up, light then dark-turn-and sew. 
I'm really glad I got to spend time with my Mom doing this. Can't wait to do some more!

Thursday, July 11, 2013

Boxed In




606.  Thomas Aquinas (c. 1225-1274)

What would you think of an intellectual who had written volume after huge volume of theology--then claimed at the end of his life that it was all useless and should be burned?  Thomas Aquinas, the most famous theologian of the Middle Ages, did just that.  But his colleagues valued his theology more than he did and preserved it, and for centuries he was the theologian, even though unfinished, was considered the most comprehensive work of Catholic theology, and in it he touched on every subject imaginable--including, naturally, angels, demons, and the afterlife.  Thomas affirmed the belief that each believer has a guardian angel assigned to him.  Thomas must have been fascinated by the angels, for he wrote almost a hundred pages on them--their hierarchy, habits, knowledge, movements, and so on.  Angels, he said, are the highest grade of creation, and they are incorruptible and immortal.  He believed that the stars and planets are moved and guided by them.  In his belief in angels he was deeply influenced by the writings of Pseudo-Dionysius.  Catholic tradition refers to Thomas as the "Angelic Doctor," with Doctor meaning "Teacher."  He did not neglect demons, either.  Demons, he said, are capable of all kinds of harm, even causing impotence in men.  They may appear audibly or visibly to men, or they can speak through the human imagination.  Thomas took witchcraft seriously (as did most people of the Middle Ages)  and believed that woman and men who consorted with demons could do all kinds of harm.  Curiously, for someone who opposed the occult and satanism, Thomas did believe in astrology--at least, he believed that some people might allow themselves to be influenced by the movements of the stars and planets, though it was not inevitable.  Hell, Thomas said, was a real material place, located somewhere in the lowest part to the earth.  To those who thought that perhaps everyone might find salvation, Thomas gave a definite no.  But he also had much to say about heaven.  The chief happiness of the saved person will consist in seeing God.  The human soul, restless on earth, finds rest when it rejoins its Source. 

Tuesday, July 9, 2013

Steps to the Altar




84.  cherubim

The term "cherubs" usually refers to the cute, pudgy angels found on Christmas cards.  But in the Bible they, are awesome, almost frightening creatures.  The prophet Ezekiel had a strange vision of the cherubim (that's plural--one cherub, two cherubim):  "Their whole body, with their back, their hands, their wings, and the wheels that the four had, were full of eyes all around ... Each one had four faces: the first face was the face of a cherub, the second face the face of a man, the third the face of a lion, and the fourth the face of an eagle"  (Ezek.  10:12, 14).  Much earlier, cherubim had served as sentries, brandishing flaming swords to keep Adam and Eve out once they were banished from Eden (Gen. 3:24).  The most commonly seen cherubim--or, at least, figures of them--were the two on the lid of the ark of the covenant.  The ark is describned in detail in Exodus 25, including the two winged figures who face each othere, their wings touch ing (and protrayed accurately, by the way, in the movies Raiders of the Lost Ark).  Israel was prohibited form making images of God Himself, but apparently they thought of the space between the cherubim as the place where God was present:  The phrase "LORD Almighty, enthroned between the cherubim"  occurs many times in the Bible.

Star Puzzle




46.  the Bibles' first angels

People always connect the Garden of Eden with the tempter, Satan.  But there were angels connected with Eden as well, though not in any pleasant sense.  After the serpent tempted Adam and Eve, they ate the forbidden fruit, and because they disobeyed God, they were banished from Eden.  The entryway of Eden was guarded by cherubin (angels) and a flaming sword, a vivid symbol that once man had sinned he could never go back to Eden (Gen. 3:24).

Pinwheel




8.  pleasure in watching hell?

Do the people in heaven see the people in hell?  Jesus' parable of Lazarus and the rich man suggests that they do.  In the parable, the beggar Lazarus is in heaven while the coldhearted rich man who snubbed him is in hell, where Lazarus can see and hear him  Some prominent theologians, such as Augustine and Thomas Aquinas, claimed that one of the pleasures of heaven is seeing the torments of those in hell.  This strikes us as rather cruel, but consider what they meant:  Sin is receiving its just punishment, so those in heaven should rejoice because justice is done and because they themselves have escaped horror.